The Drought – Jeremiah 14
-The land of Judah has been plagued by a
drought (14:1-6), prompting the people to ask God for forgiveness (14:7-9). The
Lord refuses, and orders Jeremiah not to pray for them (14:1-12; cf. 7:16-20; 11:14-17). There is no specific episode in 2 Kings that
reflects this drought, but it is certainly consistent with what the Lord warned
about in Deut. 28:22-24.
-In 14:13-16 we learn that false prophets had
been reassuring the people that they would not be punished by God, and God
promises to punish the false prophets.
-Although the people clearly deserve God’s
anger, in 14:17-18 we read a lament by God Himself over the plight of the
people.
-The final section of chapter 14 contains a
lament by the people/Jeremiah (14:19-22; see Lev. 26:30, 44).
Four Kinds of Destroyers (Jeremiah 15)
-The first part of Jer. 15 begins with the
Lord refusing to listen to any intercessor, including Moses and Samuel (15:1;
see Ex. 32:11-14 and 1 Sam. 12:17-23). Instead, He will send four kinds of
destroyers (pestilence, sword, famine, captivity) to punish the nation (15:2-3;
cf. Deut. 32:23-27). He explains that this is due to the sins of the most
wicked king of all, Manasseh (15:4; cf. 2 Kings 21:13; 23:26-27).
-In 15:5-9 the Lord says that He repeated
winnowed the people to discipline them, only for them to refuse to repent, and
declares that He has made their widows more in number than the sand of the sea
(in contrast to Gen. 22:17).
-The last section of chapter 15 contains a
complaint of Jeremiah that he is cursed by all, and suffers for his message
(15:10-18). The Lord promises to make Jeremiah a “fortified wall of bronze”
(15:19-21).
Small and Great Shall Die (Jeremiah 16)
-In Jer. 16:1-4 the Lord tells the prophet
not to marry or have children in view of the horrible days of judgment that are
ahead.
-In Jer. 16:5-9 the Lord forbids him from
going to grieve with the people, and that the coming judgment will be so
disruptive no one will engage in normal social customs.
-In Jer. 16:10-13 the Lord explains again in
clear terms why this carnage will take place – idolatry.
-But the chapter concludes with an unexpected
note of hope (16:14-21). The Lord will rescue His people from bondage in a way
that will overshadow the exodus itself. However, He will judge them first, like
a fisher or hunter pursues its catch. But eventually the nation will learn the
error of its ways.
A Pen of Iron (Jeremiah 17)
-In 17:1-4 the Lord says that the sin of
Judah is written with a pen of iron that has a diamond point on the tablet of
the heart and the horns of their (idolatrous) altars, indelibly sketched. Thus
the anger of the Lord is kindled.
-In 17:5-13 the Lord speaks in language
reminiscent of passages like Psalm 1, contrasting the sure and blessed way of
the righteous with the cursed way of the wicked. The Lord will test the
deceitful hearts of man (17:9-10), administering justice to the wicked, such as
those who get rich unjustly (17:11).
-In 17:14-18 Jeremiah once more laments that
he is persecuted and mocked, and pleas to God for justice.
-In 17:19-27, the Lord tells Jeremiah to go
to an unknown gate called “The People’s Gate,” and preach to the people about
keeping the Sabbath. They have failed to keep it, but if they repent, God will
bless the nation (17:24-26). If they continue to disobey, however, God will
destroy Jerusalem with fire (17:27). We learn in Neh. 13:15-21 that improper
Sabbath observance persisted as a sin even after the return from exile.
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