(This is the text of a chapel devotional I gave at my alma mater, Florida College, yesterday).
In keeping with the lectureship theme of
the resurrection, this morning I am going to read some selected verses from
Luke 24.
13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” …25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself... 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”
When I was a
student here I always hated it when old preachers would show up and tell long,
boring stories about when they were students at FC, involving people I had
never heard of. This morning I would like to tell you a long, boring story
about something that happened when I was a student here involving a teacher many
of you have never heard of!
My fourth
year here I had a class before chapel on Matthew, Mark, and Luke with Dr.
Melvin Curry. We were studying the parable of the Good Samaritan, and he related
to us a story he heard about a professor at a seminary who assigned one of his
classes a paper on the Good Samaritan. As soon as class was dismissed, his
students rushed from the classroom to get to the library as fast as they could
to get the best resources on the parable. Unbeknownst to them, the professor
had planted someone on the sidewalk between the classroom building and the
library, doctored up to look like the victim of a savage beating. He then took
up a position to observe what would happen as these students rushed to the
library. Some ran around the apparently injured student, others literally
hurdled over him, but no one stopped to help him. When the class reassembled
next, the professor took up all of the papers, then ceremoniously dumped them
into garbage and told his class that regardless of what they had read or
written, none of them had learned the lesson of the parable.
Well, my
roommate and I decided that Dr. Curry needed to be put to the same test. So
after class, we immediately scrambled out to the sidewalk between Hailey King
and chapel, and waited. Mind you, my roommate was a big guy like me, so there
we were, like two super-sized speed bumps, laying across the sidewalk.
Sure enough,
Curry came down the stairway and made his way toward chapel. First, I heard him
chuckle. Next, I heard the sound of his keys jingling in his pocket, indicating
he had broken into a trot. And then, as I stared straight up into the sky, I
saw Dr. Melvin Curry go airborne and leap right over me, briefcase in hand,
then over Darrell, all while hollering, “Sorry I can’t help, I’m late to
chapel!” Considering our size, he had to have set some sort of record for the
high jump!
Why is it
that there are students like those in this story who are serious and intense
about the academic study of the Bible but fail to put it into practice, and on
the other hand there are students who are filled with zeal but lack the desire
to carefully analyze the Scriptures?
The academic
study of the word of God and a passionate commitment to practice the word of God
are not mutually exclusive, but sometimes we act as if they are. You are
blessed to attend a college in which the curriculum is centered on the serious
study of the Scriptures. And if you are like I was when I was a student, or
like some of my students were when I taught, then perhaps you get restless as
your teachers delve into the historical and grammatical background of the Bible.
“This is boring; give me something practical!”
But you
cannot love the Lord if you do not love His word, and you can’t love his word
if you aren’t interested in what it actually says. And the only way to know
what His word actually says is to understand what it meant when it was written,
in a time and culture much different than ours. And unless you take the time to
know what the divinely inspired author intended, then you will inevitably
download your own meaning and your own ideas onto the text, so that what you
are practicing and what you are loving, is not really God’s word, but yours!
But on the other
hand, once you have mined the treasure of God’s word to understand the meaning
of the text, that word is of such power it will set logic on fire, and it will ignite
within you the same passion it did the two men on the road to Emmaus, whose
hearts were ablaze as the Lord explained the Scripture to them.
We must not
accept the false choice between the scholarly and the practical; between the
academic and the authentic. Our prayer must be that of the psalmist in Psalm
119:129-131:
129 Your testimonies are wonderful; therefore my soul keeps them.130 The unfolding of your words gives light; it imparts understanding to the simple.131 I open my mouth and pant, because I long for your commandments.
May the Lord help us all to have a heart warmed
by the knowledge of His word, and a mind that is enlightened to love Him and
passionately do His will.
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